Roadside- Good god this is an intensely emotional song from the git. It certainly maintains 'The Sufferer and the Witness's tendency as a high profile album. Yet in between those extremes exist the bulk of Jewish responses to evil. Mcllrath and Barnes are in the zone, as is Principe, and the song opens the album on a fantastic note. Here visions of God's omnipotence, omnipresence, and goodness are radically compromised and God's relationship to evil is blurred in the face of unjustified suffering, illustrating the continually swinging pendulum between theodicy and antitheodicy throughout history. In the biblical and First Temple periods, evil was not even discussed, based on the assumption that God is just. There was a sense of collective responsibility for evil as sin, expressed most clearly in Deuteronomy. Influenced indirectly by Hellenistic thought and literature during the Second Temple period, the Book of Job was the first individual, critical response to the doctrine of retribution in the Torah. The author clearly expresses a tension between theodicy, an undying faith in God's justice despite terrible personal tragedy, and an active protest in which God is put on trial. Job becomes the plaintiff and prosecutor with his friends serving as witnesses, co-defendants, and judges. God is forced to be the defendant in the case, yet remains the ultimate judge against Job and his friends.
#THE SUFFERER AND THE WITNESS LYRICS REGISTRATION#
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